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On Finding Warnings for America from Rev. Billy Graham

By Susan D. Harris

The old dresser holds my prized possessions; no jewels or money or a key to a safe deposit box…just simple things that hold a place in my heart.

Today I’ve opened its weathered drawers to look for an old dress pattern — a memory that was jogged by a conversation with my elderly mother.  I opened the drawer and carefully started sifting through the contents — a 45rpm of John Lennon’s “(Just Like) Starting Over” I’d bought before he was killed; a personal letter from Phyllis Schlafly on being Conservative; People magazine’s tribute on the death of Sir Lawrence Olivier, “Goodnight Sweet Prince.”  Then I pulled out a theater program for “Camelot” signed by Richard Harris; a paperback titled, “Dark Shadows;” and the last issue of George magazine published before John F. Kennedy Jr. flew through the clouds to eternity.

“Ah,” I always say with a smile — one of my favorite old snapshots of me posing in the lobby of The Atlanta Journal-Constitution in front of their giant “Gone with the Wind”/Margaret Mitchell exhibit.  I don’t think they could even have that on display today without threats or protests.

Then I ran across it.  Something I didn’t even remember:  A copy of Billy Graham’s Decision magazine from March, 1976.  The subscription was actually in my name — I was a small but precocious child.  Why I saved this particular issue, I’ll never know…or maybe it explained itself.

It’s the day after the death of Rev. Graham, and I feel like I’ve run across this for a reason.  Though he was 99, his death felt like the passing of an era; and as I’d told my mother the news the day before, she began to cry.  My father and she had been married for 62 years; she was a widow now.  The summer they married, they’d driven to one of Billy Graham’s largest crusades and rededicated their lives to God. What a different world we live in — most young people don’t even bother to get married anymore, let alone go to revival meetings!

Decision wasn’t even really a magazine yet; it was more of a glossy newspaper format.  A small side banner read, “Two Billy Graham TV Specials from Rio de Janeiro and Brussels: consult your newspaper for times and channels.”  Back then it seemed like everyone in America tuned in for a Billy Graham Crusade.  The front cover began an article by Graham himself titled, “The Shaping of America.”  In it, Graham critiques Life magazine’s “100 Events that Shaped America.”  Graham notes that only one or two of the events mentioned by Life could be considered “religious” in any way;  certainly not Sigmund Freud’s visit to the U.S., nor Babe Ruth and the introduction of big-money sports.  Instead, Graham has his own ideas of what should have made the list.

He begins with the Mayflower Compact, which began with the words, “In the name of God, Amen.” (The document goes on to say the pilgrim’s voyage to this new world was in large part “for the glory of God, and advancement of the Christian faith.”)  Graham argues that document set the course for the entire colonial period, and that the ensuing immigrants from Europe fleeing religious persecution “were influenced by the pattern of religious self-government under God, established in the Mayflower Compact.”

Next he mentions the birth of the American Bible Society in 1816 that facilitated millions of copies of said holy book being distributed around the world.

He continues by mentioning the publication of “Uncle Tom’s Cabin,” which had, according to the Encyclopedia Britannica in 1976, “probably made the greatest single contribution toward arousing antislavery opinion in the United States.”  It was well-known that the author, Harriet Beecher Stowe, was inspired by her family’s Christian faith, abolitionist writings and personal experiences.

Graham then points to the founding of our greatest universities:  “Harvard, Yale, Princeton, Columbia and Dartmouth” and “many other schools …established to train students for Christian leadership in America.”

He explores the 1806 “Haystack Prayer Meeting” in which five Williams College students, seeking shelter from rain, dove under a haystack and there prayed and conceptualized the “first documented resolution ever made by Americans to begin foreign missionary work.”  (One of those students was Samuel Mills, who also “played a role in the founding of the American Bible Society and the United Foreign Missionary Society.”)  Graham contends that Christian missions had done “as much as anything else to bring about the emerging ‘third world.’”  An African prime minister had recently told him that missionary outreach had largely contributed to the “struggle for freedom that has come to fruition in Africa (over) the past two decades.”

The many Biblical references to the disciples “speaking with boldness” are, according to some Biblical authorities, translated to “freedom of speech.”  With this point, Graham’s article seems to make it clear that Christianity was instrumental not only to our country, but to America’s global influence for freedom and democracy.  That’s not the kind of democracy Any Rand or George Soros want to hear about — but it’s the only kind of democracy that can truly flourish — democracy with a Christian soul.

Also of interest is the paper’s editorial titled, “1984.”  It warns that the nations of the West must change their ways or they will lose their freedoms including, “freedom of speech, of religion, of the press, of movement; economic freedom, ballot box freedom — everything.  It will all be swept away with the trash; and a lot of people will be glad about it!  Yes, they will say, ‘Thank God, decency has come back.’ And it may so appear, but the democratic experiment will be over.”  Predicting the loss of freedoms was one thing, but predicting the death of freedom as something that would be hailed and celebrated — that was spine-tingling.  Few people in 1976 envisioned the kind of world we live in today where the death of freedom is openly threatened or begged for.

One entire page of Decision was dedicated to a man’s struggle with drug addiction.  It could have easily been a message for 2018.

This magazine came out 23 years after my parents attended a Billy Graham crusade, and 21 years after his historic crusades at Madison Square Garden where nearly 2 ½ million flocked to hear him preach over a 16-week period.

For nearly 70 years, Billy Graham seemed to have his finger on the pulse of America.  Of course, his legacy will live on through his son, the Rev. Franklin Graham, and the Billy Graham Evangelistic Association; but there is a deep, almost mysterious foreboding that lingers after news of his passing.  The man who preached Jesus Christ and biblical principles to more live audiences than anyone else in history is dead.  That should give us pause.

For those who believe in ‘no God’ or the ‘new god’ the world has created that loves everyone and judges nothing — everything still feels okay.   For the rest of us believers, there is a palpable sense that whether the Christian Second Coming is near or not, the world is well overdue for a good sound Judgement Day thrashing; we can run from our sins no more.  A small gasp escapes as we’re overcome with the uneasy feeling that mankind’s day of atonement has passed — along with Rev. Billy Graham.

Published in American Thinker at https://www.americanthinker.com/articles/2018/02/on_finding_warnings_for_america_from_rev_billy_graham.html

Photos Courtesy of the Billy Graham Evangelistic Association

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thoros
thoros
6 years ago

John Chapter 15:18-25 speaks about the disciples’ relation to the world. It stands to reason that the world would also hate Billy Graham, like the disciples, if he were speaking the truth about the gospel, but that isn’t the case. The world loved Billy Graham:

18“If the world hates you, you know that it has hated Me before it hated you. 19“If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you. 20“Remember the word that I said to you, ‘A slave is not greater than his master.’ If they persecuted Me, they will also persecute you; if they kept My word, they will keep yours also. 21“But all these things they will do to you for My name’s sake, because they do not know the One who sent Me. 22“If I had not come and spoken to them, they would not have sin, but now they have no excuse for their sin. 23“He who hates Me hates My Father also. 24“If I had not done among them the works which no one else did, they would not have sin; but now they have both seen and hated Me and My Father as well. 25“But they have done this to fulfill the word that is written in their Law, ‘THEY HATED ME WITHOUT A CAUSE.’

The world did not hate Billy Graham, but loved him, because he didn’t believe in the Scriptural exclusiveness of the gospel of Christ.

http://pulpitandpen.org/2018/02/21/billy-graham-led-millions-astray-false-hope-altar-calls/

Here is the transcript of an appearance by Billy Graham on Hour of Power with Robert Schuller. This is program #1426 entitled Say “Yes” To Possibility Thinking, which was originally broadcast May 31, 1997:

Schuller: Tell me, what do you think is the future of Christianity?

Graham: Well, Christianity and being a true believer–you know, I think there’s the Body of Christ. This comes from all the Christian groups around the world, outside the Christian groups. I think everybody that loves Christ, or knows Christ, whether they’re conscious of it or not, they’re members of the Body of Christ. And I don’t think that we’re going to see a great sweeping revival, that will turn the whole world to Christ at any time. I think James answered that, the Apostle James in the first council in Jerusalem, when he said that God’s purpose for this age is to call out a people for His name.

And that’s what God is doing today, He’s calling people out of the world for His name, whether they come from the Muslim world, or the Buddhist world, or the Christian world or the non-believing world, they are members of the Body of Christ because they’ve been called by God. They may not even know the name of Jesus but they know in their hearts that they need something that they don’t have, and they turn to the only light that they have, and I think that they are saved, and that they’re going to be with us in heaven.

Schuller: What, what I hear you saying that it’s possible for Jesus Christ to come into human hearts and soul and life, even if they’ve been born in darkness and have never had exposure to the Bible. Is that a correct interpretation of what you’re saying?

Graham: Yes, it is, because I believe that. I’ve met people in various parts of the world in tribal situations, that they have never seen a Bible or heard about a Bible, and never heard of Jesus, but they’ve believed in their hearts that there was a God, and they’ve tried to live a life that was quite apart from the surrounding community in which they lived.

Schuller: I’m so thrilled to hear you say this. There’s a wideness in God’s mercy.

Graham: There is. There definitely is.

Both of these men believed what is contrary to the word of God. In Acts 4:12, Peter, speaking of Jesus Christ, says: “And there is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved.” According to Graham and Schuller, Acts 4:12 is wrong. But, the gospel according to the Scriptures is exclusive, which is the opposite of what Graham and Schuller believed.